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Outline for "Losing Our Grip: Revisiting Saul Bellow's Seize the Day in Trump's America"

Updated: Dec 16, 2024

Introduction: Trauma, Relationality, and the Post-Holocaust Crisis of Meaning

  • Core Themes:

    • Seize the Day as a reflection of post-Holocaust existential despair and relational disintegration.

    • Adorno and Levi: The impossibility of meaning or poetry after Auschwitz, and its resonance with postmodernism.

    • Horkheimer and Adorno: The authoritarian personality as a post-Holocaust phenomenon.

    • Connecting Wilhelm's moral masochism and relational crisis to Trump's America:

      • The rupture of meaning and hope after Trump’s reelection.

      • Trump as an authoritarian arising not from postmodernism, but from the American right's cultural roots (Ken Burns’ America and the Holocaust as a framework).

    • Climate change as the existential threat of our era and Trump’s role in perpetuating denial and profligacy.

    • Trauma theory as a lens for exploring collective and individual crises of meaning.



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Chapter 1: The Trump Cult and the Authoritarian Personality

  • Content:

    • Psychoanalytic frameworks for understanding Trumpism.

    • Horkheimer and Adorno on the authoritarian personality.

    • How the Trump phenomenon exemplifies a distinctly American authoritarianism rooted in history, culture, and economic systems.

    • Parallels between Wilhelm’s crisis and the relational disintegration in Trump’s America.



Chapter 2: Wilhelm, Moral Masochism, and the Crisis of Mitsein

  • Content:

    • Wilhelm as a case study in relational failure and moral masochism (drawing from Karen Horney).

    • The role of mitsein (being-with) in fostering healthy relationality and meaning.

    • Psychoanalytic interpretations of Wilhelm's paralysis in the face of existential threat.



Chapter 3: Feminist Critiques of Seize the Day

  • Content:

    • Exploring gendered foundations of relationality in Seize the Day.

    • Critiques of Wilhelm's failures through feminist psychoanalytic and relational lenses.

    • Embodied care and the intersections of gender, trauma, and relationality in Bellow’s narrative.



Chapter 4: Trauma in Individuals and Societies: A Theoretical Framework

  • Content:

    • Differentiating individual and collective trauma.

    • The psychological impact of cultural trauma, with parallels between the Holocaust and Trump’s America.

    • Linking historical trauma to contemporary existential crises like climate change.



Chapter 5: Treating Trauma: Toward a Practical Psychoanalytic Approach

  • Content:

    • Synthesizing approaches from Kohut (selfobject relations), Winnicott, Klein, Loewald, and Laplanche.

    • The importance of attachment theory in rebuilding relationality post-trauma.

    • Clinical approaches to moral masochism, disintegration, and restoring healthy relationality.



Chapter 6: Existential Threats: WWII, Trump, and Climate Change

  • Content:

    • Contrasting the existential threats of WWII (fascism, militaristic aggression) with the Trump era (climate change, political instability).

    • Trump’s complicity in perpetuating climate denial and cultural profligacy.

    • Lessons from history on how societies respond to existential threats.



Chapter 7: Trauma, Relationality, and the Search for Meaning in Seize the Day

  • Content:

    • A deep dive into Wilhelm’s inability to "seize the day" as a manifestation of relational and existential crisis.

    • Relating Wilhelm’s failures to broader cultural patterns in post-Trump America.

    • Trauma as a rupture in the capacity for meaning-making and relationality.



Chapter 8: Postmodernism, Relationality, and the Crisis of Meaning

  • Content:

    • Postmodernism as a response to the Holocaust and its implications for relationality.

    • Comparing postmodern loss of meaning with the crises of relationality in Trump’s America.

    • Adorno, Levi, and Derrida as guides to understanding the cultural ruptures of both eras.



Conclusion: Finding Hope Amidst Existential Ruptures

  • Core Themes:

    • Lessons from Seize the Day for navigating crises of meaning and relationality.

    • Restoring mitsein as the foundation for rebuilding hope and meaning.

    • Addressing climate change and cultural trauma through relational approaches.

    • Moving forward in a post-Trump world with an emphasis on resilience and connection.



This outline connects Bellow's themes to contemporary challenges, situating Seize the Day as a lens for understanding trauma, meaning, and relationality in a fractured world. Each chapter can build on existing blog posts or inspire new ones, ensuring coherence between the book and ongoing discourse.

 
 
 

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